Sunday of Forgiveness and Great and Holy Lent

Last Sunday was the Sunday of Forgiveness, as well as Cheesefare Sunday. This signals to us the start of the most solemn season in the Church, Great Lent. Last Sunday we read about how we must forgive one another (Matthew 6:14-21) as well as how we must be when we fast. This season we are called to repentance as well as forgiveness. As we journey towards that day when He died for us, we reflect on how despite our sins He still found us worthy of forgiveness. That should not be lost on us. And just as much as He forgave us, then we must show the same mercy to those who offend us.

This season as well we are called to fast. Fasting is a way of reminding us of what we should do; that is, to take off our inclinations to sin and sin itself. Fasting then is a start--if we can avoid certain foods during Lent, then we should be able to avoid sin as well. It goes without saying that when we fast, we do it in prayer. Fasting without prayer is merely dieting, and spiritually it does us no good if we fast without prayer. So fasting done in prayer and reflection helps us focus on our goal, that is Christ Himself. We pray that His mercy and forgiveness be with us. We pray that we have the courage to face ourselves and take off our sinful selves and put on Christ, as we have promised at baptism. We remember this season that we have to put on Christ as His followers.

But it shouldn't only be this season that we should reflect on these things. We are called to live this life daily. It should not only be at Lent that we remember this--and even that, if at all--but it must be part of our life every single day. So we ask for His grace that, everyday, we live our Christian life the way He wants us to live it. Then we are ready to be with Him, as we go on each day to be more like Him.

Long time since I last wrote...

I guess I have stayed a bit too long away from my blog. It is almost Great and Holy Lent, and I have not posted since the visit of His Eminence, Metropolitan Paul of Australia, New Zealand and the Philippines. Anyway, my apologies.

Last Sunday was Judgment Sunday and Meat-fare Sunday. We recall on that day the final Judgment (Matthew 25:31-46), where we see Jesus as Judge. We also realize that His Judgment is hinged not only on our faith, but how we lived our faith. Overall, what Jesus wants from us is to love--love the Lord as well as our neighbors. What we do then has much importance; recall, for instance, that in Romans 2:5-8 Paul shows the same Judgment scene, where those who do good will go to their reward while those who do evil to their punishment. It is clear then that Judgment will be based on how we have lived our faith, a faith working in love. As Paul would later affirm in Romans, love is the fulfillment of the Law.

As we near Lent, we reflect on this--how we lived our lives, and are called to repentance. The first Sunday of the Triodon has the Publican and the Pharisee; the second Sunday the Prodigal Son and last Sunday, Judgment. In all these, we are prepared for that time when we recall His suffering, death and Resurrection. In that time, we should reflect on our lives, and what we can do to correct whatever we need to. The Lord is kind, as we are shown in the Prodigal Son--He waits for us patiently to return to Him. But we must not recall these things only during Lent, but each day, for often we fall short and have need of His mercy.

Last Sunday as well was Meat-fare Sunday. It is the last day for us Orthodox to eat meat, in preparation for the Great Fast of Lent. Fasting must be done in prayer; we do not fast simply for its own sake, but to help us in prayer as well as help us to slowly take out sins and our disposition towards sin, towards as more holy life. So we should reflect as well on this, that our life is a life of sacrifice, as life lived in penance. Such a life then, lived in prayer and contemplation, would be a holy life, one where, as we in the Cherubic Hymn, we lay aside all the cares of this life, and focus on a life in service to our Lord.